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massachusetts-avenue_0735
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Last modified
9/18/2018 2:15:37 PM
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9/18/2018 2:15:36 PM
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Property Survey
Property - StreetNumber
735
StreetName
Massachusetts Avenue
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SIGNIFICANCE <br /> PERIOD AREAS OF SIGNIFICANCE-- CHECK AND JUSTIFY BELOW <br /> _PREHISTORIC -ARCHEOLUGY-PREHISTORIC -COMMUNITY PLANNING _LANDSCAPE ARCHITECTURE _RELIGION <br /> _1400-1499 __ARCHEOLOGY-HISTORIC -CONSERVATION _LAW -SCIENCE <br /> _1500-1599 _AGRICULTURE --ECONOMICS X-LITERATURE _SCULPTURE <br /> -1600-1699 X-ARCHITECTURE x_EDUCATION -MILITARY -SOCIAUHUMANITARIAN <br /> _1700-1799 -ART -ENGINEERING _MUSIC -THEATER <br /> X1800-1899 COMMERCE -EXPLORATION/SETTLEMENT _PHILOSOPHY _TRANSPORTATION <br /> -1900- _COMMUNICATIONS -INDUSTRY -POLITICS/GOVERNMENT _OTHER(SPECIFY) <br /> _INVENTION <br /> SPECIFIC DATES 1833 BUILDER/ARCHITECT Isaac Melvin <br /> STATEMENT OF SIGNIFICANCE <br /> The Stone Building is significant as one of the early centers of free-thinking <br /> and discussion for religious, philosophical and cultural groups in the East <br /> Village of Lexington. The building is also the most elaborate Greek Revival <br /> structure in East Lexington today. <br /> In 1832 Eli Robbins, a wealthy merchant and public spirited citizen of Lexington, <br /> saw the need for a public building in the town where lectures, preaching, and <br /> other meetings could be held and particularly where freedom of speech, including <br /> the current anti-slavery point of view, might be allowed. In the spring of 1833 <br /> Robbins engaged Mr, Isaac Melvin of Concord to design a suitable building located <br /> in the "East Village" of Lexington about two miles along the main road from the <br /> Battle Green. <br /> In the same year citizens of the East Village petitioned the Town Meeting -to <br /> provide a church and a minister in their awn part of town. When no help was <br /> given they formed the 'Religious Society of-the East Village" and in 1835 they <br /> began meeting in the building which Eli Robbins had commissioned. <br /> The pastor of the new religious- society was the Reverend Charles Follen who had <br /> been forced to flee his native Germany because of his radical political activities. <br /> In America he became an ardent abolitionist before such views were acceptable in <br /> New England, and as a result he lost his position as professor of German at Har- <br /> vard College" In order to give full expression to his religious , moral, and pol- <br /> itical opinions, Foden turned to the ministry" <br /> After six months of preaching to the Religious Society of the East Village, Follen <br /> was called to Watertown, and he sent as his replacement Ralph Waldo Emerson who <br /> preached in the hall about two years. Emerson was succeeded by other noted men such <br /> as the Reverend ,john Pierpont, the Reverend Theodore Parker, and the Reverend <br /> San-iel J, May, The building was also used as a gathering place for a number of <br /> other groups. Amos, Bronson Alcott held conversation meetings there, and Henry <br /> Thoreau was said to have considered it as a home for his private school. <br /> In 1851 the building was sold to Abner Stone who lived there with his family until <br /> his death in 1872, After the death of the widow Stone, her daughter, Miss Ellen A. <br /> Stone, offered the town the large house for use as a library. As an expression <br /> of its gratitude, the town voted to call the building the " Stone Building". It has <br /> been used ever since as a library and is today the East Lexington Branch Library <br /> CCary Memorial Library) . <br />
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